Transmodernity: A World Beyond Reason
Spring – Wk 7: Faust is a Caucasoid Cyborg | Wacked Out on Digital Polytheism | Shilling 'Shrooms for Profit and Fun | Return to the Monkey Forest | "A Grape Thing" on The War Room
Faust is a Caucasoid Cyborg
Adam Faust is a white cyborg who runs a cattle farm in Wisconsin, and boy is he pissed.
Upon learning that our exalted Unifier In-Chief just passed a race-based Covid relief bill, the mechanically enhanced Cheesehead is suing the federal government for racial discrimination.
Biden’s massive American Rescue Plan includes a $4 billion earmark for struggling farmers that will only go to “Women, African-Americans, Alaskan Natives, American Indians, Hispanic, Asian, Native Hawaiians, and Pacific Islanders.”
There will be no relief for whites or cyborgs. No love, either. In fact, neither group will even get the dignity of capital letters. Faust told Fox News:
“[R]acism against anybody is wrong. We can't have a government picking and choosing who they are going to give any program to based solely on the color of their skin.”
Clearly, he’s never applied for a government job.
The Daily Mail tells the story of how Faust became part-machine:
Faust was born with spina bifida, a rare birth defect, and his leg was amputated after a farm accident later in life resulted in an infection.
Last year his other leg was amputated due to complications from diabetes, and he now uses two prosthetic legs.
Talk about white privilege.
Today, Faust is taking those robo-legs to DC to kick some ass. I’m not a huge fan of Transhumanists, but this guy gets a pass.
Wacked Out on Digital Polytheism
Timothy Leary put his stamp on cyber culture long before the Internet went live in the 90’s. His landmark essay Digital Polytheism: Load and Run High-tech Paganism explains more about where we are today than all the Steve Jobs bios and Bill Gates puff-pieces you could download into your brain.
Published in Reality Hackers back in 1988, the essay opens with a quote from the black magician who opened the interdimensional doorway to Transmodernity:
We place no reliance
On virgin or pigeon;
Our Method is Science,
Our Aim is Religion.
— Aleister Crowley, from the journal "Equinox"
When I first stumbled across Timothy Leary’s Digital Polytheism back in the 90’s, it was on a clunky Hewlett Packard desktop. The machine’s land-line modem screeched like a legion of irritable demons every time you logged on.
What really captured my teenage imagination was Leary’s comparison of the emerging cyber culture to occult ritual. As per Arthur C. Clarke’s rule, any sufficiently advanced technology is indistinguishable from magic.
Consider the smartphone’s unearthly powers: telepathy (phone calls), precognition (weather apps), claravoyance (Google Maps), psychokinesis (Uber Eats), trance states (cat videos), sex magic (Tinder), and karmic manipulation (Facebook “likes”).
There can be no doubt that over three decades ago, the “High Priest of LSD” had a clear vision of the future:
Alchemists of the Middle Ages described the construction of magical appliances for viewing future events, or speaking to friends distant or dead. …
Today, digital alchemists have at their command tools of a precision and power unimagined by their predecessors. Computer screens ARE magical mirrors, presenting alternate realities at varying degrees of abstraction on command (invocation). Aleister Crowley defined magick as “the art and science of causing change to occur in conformity with our will.” ...
The parallels between the culture of the alchemists and that of cyberpunk computer adepts are inescapable. Both employ knowledge of an occult arcanum unknown to the population at large, with secret symbols and words of power. The “secret symbols” comprise the languages of computers and mathematics, and the “words of power” instruct computer operating systems to complete Herculean tasks. Knowing the precise code name of a digital program permits it to be conjured into existence, transcending the labor of muscular or mechanical search or manufacture.
Case in point, I’ve been trying to dig up this essay for over a year now, but couldn’t remember the title for the life of me. Using multiple engines, I searched every possible combination of “timothy leary” and “techno paganism,” “techno shamanism,” “magick wand mouse,” “occult computer incantation”—fuck, fuck, fuck fuck FUCK!!
No wonder Transhumanists want to jab chips in their brains to enhance cognitive function and memory.
Then about a month ago, it occurred to me to try “technomancy.” Even though that term is never mentioned in Leary’s Digital Polytheism, a related article finally re-opened the portal. (Incidentally, one re-post is in Humanity+ Magazine, the premiere Transhumanist publication.)
Magic words, indeed.
But back to Leary’s wild trip from 1988:
Rites of initiation or apprenticeship are common to both [magick and tech culture]. “Psychic feats” of telepathy and action-at-a-distance are achieved by selection of the menu option.
The wand of the magician represents the phallic male creative force, fire. The cup stands for the female receptive force, and, obviously enough, is associated with water. The sword is the incisive intellect, moving and severing the air, the abstraction in which it moves. Finally, the pantacle (disk) is the grounding in earth (magnetic material), the stored algorithms. …
These classical instruments of magick exist in modern cyber technology: The mouse or pen of the digitizing tablet is the wand, controlling the fire of the CRT display and harnessing the creative force of the programmer. It is used in all invocations and ritual as a tool of command. Spinning disk drives are the pantacles, inscribed with complex symbols, earthen tablets to receive the input of “air,” the crackling dynamic ethereal intellectual electricity of the processor chip circuitry programming results. The RAM chips are, literally, the buffers (“buffer pools”), the water, the passive element capable of only receiving impressions and re-transmitting, reflecting.
Iconic visual programming languages are a Tarot, the pictorial summation of all possibilities, activated for the purpose of divination by juxtaposition and mutual influence. A periodic table of possibilities, the Western form of the Eastern I Ching. …
Detailed database logs of the activity of operating systems from the Akashic records on a microscale. At a macroscopic level, this is the “world net” knowledge base, the “knoesphere,” the world-wide online hypertext network of information soon to be realized by the storage capacity of CD ROM and the data transmission capability of optical fiber. …
The universality of 0 and 1 throughout magic and religion: yin and yang, yoni and lingam, cup and wand, are manifested today in digital signals, the two bits underlying the implementation of all digital programs in the world, in our brains and in our operating systems. …
By the year 2000, Aleister Crowley, William Gibson, and Edward Fredkin could well replace Benjamin Spock as a Baby Boom navigator. Why? Because, by then the concerns of the baby boom generation will be digital.
Since the 60’s, most Traditionalists have dismissed Timothy Leary as some wild-eyed crank. They would have been wise to listen carefully and plan accordingly.
Shilling 'Shrooms for Profit and Fun
My latest article: “When Big Pharma Starts Selling Mass-Market Hallucinogens” — in The Federalist
The psychedelic renaissance will resemble the 1960s, only this time, it will take place under medical authorities and state supervision, with the corporate sheen of celebrity endorsement.
The popularization of psychedelics has already transformed the American mind. As tripping becomes normalized and legal in the coming decade, the pace of change will only accelerate. There will be more openness to new ideas, both brilliant and insane. Commercial availability will also invigorate the market for synthetic religious experiences.
Having seen people gobble up hallucinogens in various contexts, I’m not particularly bothered by the substances themselves. The physical effects are negligible—fatality rates are basically zero—and many people derive real insight from their use. Certainly, a sizable minority become head-spun wackos, but compared to the utter devastation wrought by opiates, or even alcohol, it’s a peripheral concern.
What freaks me out is seeing bio-chemical divinity go mainstream.
Read the whole thing here
Return to the Monkey Forest
My recent article: “Looking for God in the Monkey Forest” — in ColdType
Humans look down their noses at other primates, as if monkeys were our playthings. We shoot them into space, tinker with their genomes, make them ride tricycles in the circus, and in some locales, people hunt and eat them. Chimpanzees are said to be particularly tasty. When the first monkey cyborg learns to use a ray gun, we’d better hope she doesn’t look down her haughty snout at us.
With just a bit of self-reflection, it should be obvious that monkeys and apes are deserving of dignity and respect, if only because they’re so similar to US That’s a narcissistic rationale, certainly, but what more can you expect from a snobbish species like ours? The key is exposure, though. If people want to understand our kinship to the monkeys, they have to spend a little time around them.
Read the whole thing here (PDF - pg. 8-9)
“A Grape Thing” on The War Room
A week ago, a longtime friend—one of the coolest riggers to ever ghost-walk a beam—told me that Steve Bannon gave me a shout out on The War Room. A few days later, Bannon invited me onto his show to discuss Transhumanism.
Of all the renegades hated by liberals, SNL’s Grim Reaper has shown more grit than a black-clad cowboy using a MyPillow to smother his enemies in their beds.
Even Bannon’s biggest haters have to admit that his intellect is razor sharp. So I was shocked when he introduced me as “A grape thing or hand-writer, Joe Allen.” I should have never told him about my love of wine, or that I prefer pen-and-paper to keyboards.
Highlight reel can be viewed on Rumble here
The full interview is here, beginning at the 33m50s mark
Gracias to The Mexican Machinist for a solid grounding on this subject.